7 – 17 – 17 Them's Fightin' Words
Today we have “Blessed are they who
are persecuted for the sake of righteousness, for theirs is the Kingdom of
Heaven.” As well as “I have come to bring not peace but the sword… to set a man
against his father…”
Link to Daily Readings
Link to Daily Readings
Them’s fightin’ words.
At least I think they’re often
interpreted that way. From picketers with signs that say “God hates [insert group]” to
more subtle forms of altercation these readings can seem to reinforce this
militant faith. I think I would describe a person of faith as a soldier, but
the methodology of some people does not quite work.
What I mean to say is that the
spirit of militancy is not the problem, we are part of a great campaign to
convert the world and bring people to God, but sometimes people fail to
recognize methods that will actually work.
I would be incredibly surprised if
one homosexual person seriously questioned their sexual orientation after
reading a “God hates [insert group]” sign at a protest. Have they had their feelings
hurt? I should certainly believe so, even if they weren’t particularly
religious. Do they resent the person holding the sign? They’d need to be saints
not to.
So the militancy of the Church
should not lie in how combative we are, but how resilient and persistent we
are. Jesus does not say “Blessed are those who persecute those who do not
follow my path.” We are not to be the persecutors, we are not to be the
oppressors, we do not silence people. We speak the truth, sometimes loudly,
sometimes gently, and to different people in different ways on every occasion.
Jesus says “I have come to bring
not peace but the sword” and then highlights the divisions that will exist in
all of our relationships. We will
have conflict with our friends, our families, and our lovers. Especially if we
are trying to live in deeper communion with Christ in a way that conflicts with
their beliefs. We may even be “at war” with our mothers or fathers over what is
proper behavior, but how do we act in war?
Jesus says “Agree with thine adversary quickly”, “Forgive
your brother not seven times, but seven times seven,” and preached nonviolence
throughout the entirety of his ministry, including reprimanding Peter for striking off the ear of the high priest's slave in an attempt to defend Jesus.
I don’t see this reading as an invitation to aggression. I
see this reading as a gut check, are our priorities really where we claim to
be? Are we trying to live our truest faith, or trying to get along as well as
possible with the people in our parish, indulging all their iniquities?
“The most important thing is to keep the most important
thing the most important thing.” Or at least something similar to that. I
believe that’s the gist of what this is saying. We must choose God over family,
even if it causes disruption within our family, which we would normally work to
keep harmonious.
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